Formula for validating dea number

Why would anyone become an aggressor, if he/she can sympathize with the victim you may say!

The American civil rights movement of black people had white people who sympathized with them, his counter example.

The core claim of ‘self-liberation’ as stated is liberty from the tendency to construct subjective (imagined) realities towards accepting objective facts on the ground as the basis of judgement. The power of his argument lies on the recognition that, where we accept the self-liberated progressives to go it alone, the amount of ignored facts would be too many to bridge for all practical reasons.

The core idea behind progressivism as stated is liberty from objective facts (that fill the opposition arena with negativity) to construct imagined realities (of national unity) for a movement that would change the negative facts on the ground. He reinvents the concept of ‘social groups’ to refer to non-Tigrigna ethnic groups, and calls the latter to have some sympathy towards the former.

It is by far the dumbest constitution ever written. Even if you are a Tigrigna that we tend to assume are part of the conspiracy, you would be the first to dump the constitution unless you wanted your grandkids to continue to be slaves of ‘Hidri sema’etat’. In our little world here, where instead of consolidating the cause that we should fight for, we are obsessed with consolidating a united opposition that would then hitchhike any direction, things such as the constitution tend to give people false hope that a mobilizing formula can be worked out.

That is where the old guard of the opposition is stuck.

Now people know who they are talking to and many have a good grasp of who you are and know what works to keep your mouth shut. OK let me shoot a couple of articles before someone develops new tricks.

The white sympathizers took the train-ride and joined the movement ‘AS – IS’ to prove their point and did not ask black people to abandon the civil rights movement and wait for favors from slave owners, which is different from your call for ‘allyship’, my bid.

Pitfalls I do understand the status quo is difficult to move from partly because it is marked by a few milestones in our recent history. They might not be directly related to the discussion above but lack of clarity on them certainly is a motivating factor.

A few concepts proposed by these esteemed writers attracted my interest and thought to throw my bid in the tender.

The first was Dawit’s ‘self-liberation’ where he seems to argue for a rise above the tide to disentangle ourselves from self-interested subjectivity that biases our judgement and allow nature to run its course.

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